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“The reader’s journey then coincides with Tsukuru’s. Both must accept that there are limits to knowing. The book insists on the importance of not shutting down, of opening oneself up in the face of the unknowable.”
Bryan Hurt on Colorless Tsukuru...

“The reader’s journey then coincides with Tsukuru’s. Both must accept that there are limits to knowing. The book insists on the importance of not shutting down, of opening oneself up in the face of the unknowable.”

Bryan Hurt on Colorless Tsukuru Tazaki and His Years of Pilgrimage

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Amanda Lewis reflects on Japanese novelist Haruki Murakami’s individualistic, modernized take on Japan and its people in her essay, “The Essence of the Japanese Mind: Haruki Murakami and the Nobel Prize”:
“ Unlike the feelings of dislocation and...

Amanda Lewis reflects on Japanese novelist Haruki Murakami’s individualistic, modernized take on Japan and its people in her essay, “The Essence of the Japanese Mind: Haruki Murakami and the Nobel Prize”:

Unlike the feelings of dislocation and disbelief experienced by Murakami’s characters during actual traumatic moments, many characters feel the fictional stories they’ve read or been told seem more real than reality. Human beings are constantly searching for meaning, for a coherent narrative to bind together the information they are given.

History and news can provide this narrative, but fiction, according to Murakami, does it better. Why? Because fiction honors the dignity of an individual consciousness, while history and news group people together, creating the illusion that a hundred, a thousand or a million lives can be analyzed as one.

Click through to continue reading on our main website.

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As much as I had faith in Gatsby, however, I had no confirmation that it wasn’t somehow “all in my head.”  I don’t know how long I would’ve lasted if I hadn’t discovered Haruki Murakami.

Kalliope Lee shares her first discovery of The Great Gatsby on the North Shore of Long Island, and how Haruki Murakami’s oeuvre would come to inform her reading of Fitzgerald’s novel, at the brand new LARB Blog!

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Radar LARB

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                                   Bukowski’s Last, Unpublished Poem, via Fax


Ploughshares’s oh-so-thorough cheat sheet for all things literary in Los Angeles: "The literary life of Los Angeles is like a newly discovered shortcut or a charming local bistro. You sort of don’t want anyone to know about it for fear it might get ruined…“

Michelle Dean on "Critics Who Explain Things”: “The fact is, ‘harshness’ is a moving target. It means entirely different things to different people. And one line along which it often divides is gender. In retrospect, that a call for being 'less nice’ would begin with a male critic isn’t so surprising: There’s a certain male tint to the perspective that life happens on a level playing field, where reason is always triumphant and a hint of bias is a slag on a good man’s word, so why can’t we go mano-a-mano and all just have at it? Women, for better or worse, don’t have that luxury.”

Haruki Murakami currently at 7 to 1 odds to win the Nobel Prize for Literature, according to Ladbrokes.

An excerpt from D.T. Max’s biography of David Foster Wallace, Every Love is a Ghost Story: “Back then—in a letter in which he said for all he cared readers frustrated by his writing were welcome to think he was an asshole—he had made clear that ’[f]iction for me is a conversation for me between me and something that May Not Be Named—God, the Cosmos, the Unified Field, my own psychoanalitic cathexes, Roqoq’oqu, whomever. I do not feel even the hint of an obligation to an entity called READER—do not regard it as his favor, rather as his choice, that, duly warned, he is expended capital/time/retinal energy on what I’ve done.’”

On the science of self-awareness: “Numerous neuroimaging studies have suggested that thinking about ourselves, recognizing images of ourselves and reflecting on our thoughts and feelings—that is, different forms self-awareness—all involve the cerebral cortex, the outermost, intricately wrinkled part of the brain. The fact that humans have a particularly large and wrinkly cerebral cortex relative to body size supposedly explains why we seem to be more self-aware than most other animals.”

The second digital issue of The Tape went live this past week.

In honor of the fiftieth anniversary of Hesse’s death this month: his “Ticino years”:

             



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World-Shifting

CHARLES YU

on Haruki Murakami’s 1Q84.

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Haruki Murakami
1Q84

Translated from the Japanese by Jay Rubin and Philip Gabriel
Alfred A. Knopf, October 2011. 925 pp.

Most people can’t, or at least don’t, read a 925-page book in a couple of nights. In fact, if you happen to have any of the following: (i) a television, (ii) access to the Internet, (iii) one or more children, (iv) regular bathing habits, or (v) gainful employment in a job where your responsibilities do not include getting paid to read books, it would probably be difficult to finish a book this long in a week, or even two. Life just gets in the way. For argument’s sake, let’s assume it would be closer to a month, a month in which a typical person might take 30 showers, eat 90 meals, spend maybe 200 hours at work.

The point is that when you read a book as long as 1Q84, you don’t just read it: you live with it for a while. If the book is good, you look forward to spending time alone with it. You sneak away from this or that, steal a few minutes here and there, find opportunities to get a few more pages in. Instead of life getting in the way of reading, the reading starts to get in the way of life. A very long book can even come to define a a kind of personal era, albeit a short one, a piece of time that you can look back on and remember as having a particular texture: from the global (ups and downs in the stock market, political unrest) to the personal (what was going on at the office, the songs that were on the radio). Whatever happened during that month gets woven into the experience. And the converse may also happen: The book inserts itself into your consciousness. It becomes associated with, and even part of, what happened to you during that period of your life. To read a novel of this length is to be immersed, to move back and forth between the fictional world and the real one, and in so doing, to see the latter through a point of view invented in the former.

This kind of world-shifting is possible with Haruki Murakami’s new novel (originally published in Japan in serial form as three books), which opens with Aomame, a young woman living in Tokyo, stuck in traffic, in a taxi, on the highway. The year is 1984, and Aomame is very late for work, which is a big deal, given that Aomame is no accountant or lawyer, but rather a contract killer specializing in the murder of men who abuse their wives. On the advice of the cab driver, Aomame decides that it would be a good idea to walk along the shoulder of the highway, and climb down an emergency stairway in order to get down into the subway station and to her assignment on time. Only, when Aomame emerges from the stairway, she picks up on subtle hints (the cut of a policeman’s uniform is slightly different, the firearm he is carrying is a different model) that her shortcut may have been an exit in more ways than one. The world has shifted, or perhaps she has shifted between worlds. In the words of Aomame’s cryptic cab driver, “things are not what they seem.”

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